The beliefs we develop about ourselves and life around us arise from our earliest childhood experiences. Our wounding, which we are taught to deny is there because our culture thrives on denial.
Unprocessed pain, unmet and unfelt grief crystallizes into "negative" belief patterns and shame. It contributes to and is easily and steadily fed by our emotionally dysfunctional culture. A culture that is incredibly illiterate in one of the most healing and important aspects of the human experience. Grief. Grief is potent healing energy. Without it, the unmet, unfelt wounding within us reaches out into the world to find soothing, to find "mother" in order to experience some kind of inner resolution that will lead to peace, safety and goodness; to feel connected to the feminine face of God. Love. Unprocessed wounds are running the world. They are what has us picking the same relationships over and over again, doubting ourselves, not trusting life, running from one addiction to another, looking for the "one" or hiding from ourselves. What we see as co-dependence, seeking our wholeness in the external world, is at the root, a symptom of spiritual and emotional disconnection from love itself, also known as trauma.
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Anyone with an unMothered heart is left feeling a sense of emptiness that is a profound loss that only gets expressed in the unconscious behaviors of adulthood.
This kind of heart often has a difficult time seeing his/her own innate goodness; an embodied knowing the divine nature of soul that feels connected and a part of the goodness in life (regardless of how much is accomplished). In search of soul, of a connection to innate goodness and love, the adult with an unMothered heart projects this out onto others and searches for soul, love and ultimately Mother or a higher power in another, in the world or in behaviors and substances. A good enough mother, according to Winnicott, is a mother is who is attuned enough. She loves her children, she enjoys being a mother and while she has her moments of anger and frustration, she tends to her children, protects them, nourishes them, nurtures them and provides enough of a holding container for their experience to be mirrored back as lovable, workable (through maternal guidance and demonstrating through her own being) and human. For an infant, Mother is everything. She is, essentially, God and this experience of her is wired into the psychic system in the first seven years of life, before any verbal or meaning making skills have taken effect. All future thinking, meaning making and belief systems that are formed arise out of an internalized structure of life experience that by then is so far out of conscious, mental awareness but is living there, inside the body. The body is the home of our consciousness. She is the ground and home of our soul. |
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